The Truth About the Trinity
THUS SAYS THE LORD:
Letters From God and His Christ:
The Holy Spirit.
4/19/05, From God the Father.
A Letter Given to Timothy, For All Those Who Have Ears to Hear.
Where has the Lord God said in His Book, written by His spirit through men, "Give praise and worship unto the Holy Spirit"? The Spirit of God is called holy because I am holy, and all I do and purpose is holy and true. Therefore, give praise and worship to your God and His only Begotten. Only give thanks, not worship, for that part and aspect of My being given unto men, who are saved through grace. They receive My spirit because of their belief and proclamation that Jesus is Lord. Give heed and obey the words of the Spirit, for they are My Word given to men to live by and restore them to righteousness and life. Indeed Holy, Holy, Holy is the Lord... one God, three aspects... two beings, the Father and the Son. For even the Son can put His Spirit upon you, and cause it to dwell within you, for as the Father is, so too is the Son. All the power of God moving upon the earth is called My Holy Spirit. It is My will made manifest. Therefore, it is not separate. Rather, it is a manifestation of My presence in men and My will made manifest in the world. How can one pray to that which he prays through? Shall one pray only to the hand of God? Pray directly to your God, in the Son's name, Christ Jesus, and through the Spirit will I hear you, and you, Me. For all My servants in Heaven and upon the earth move, speak, hear and know their God through His Spirit. It is My body in which all live and have life. Know the Spirit... accept My love. The Spirit is a gift given by the Father, from the Father, for your sake. Call it not a person... call it a blessing.
Blessed are those, who have the Spirit of God, for God dwells in them. Amen.
Regarding the Holy Spirit.
1/5/07, From God the Father and Our Lord and Savior Jesus Christ.
A Letter Given to Timothy, For All Those Who Have Ears to Hear.
Question asked by Timothy: Lord, can You help me better understand John 16:13-15?
[God speaking.] Timothy, think not in earthly or human terms. Rather, know and understand that which I send is Spirit and Truth, the very same as Christ, who I also sent, being manifest in the flesh, the same as God. So that received is of God and of Christ...the Father and the Son are one and two. If then, you receive of My Spirit, the Spirit you received is of Christ. The Comforter is of Christ and is Christ and God. I, We, are omnipresent, being not bound by earthly laws, but of a spiritual freedom of which you can not yet understand. So then, if the Holy Spirit is that part of Christ, which is also in God, then the Lord has left that part of Himself that dwells in you, even to the end of the age.
[Jesus speaking.] This is why I said the Spirit shall not speak of Itself as one separate, but shall receive of Mine and show it to you. The Spirit and the Christ are completely one, and I am in the Father and the Father is in Me. And all the Father wills is made manifest by Me and through Me. The Spirit is given so you shall be with Me, and I with you, always, though you remain in your flesh.
When the day comes, when you are changed from perishable to imperishable, in that day no longer shall I dwell only in you, but you shall dwell in Me. And you shall truly know Me as I am, for you will be like Me in spirit. Then shall these sayings come to pass: "Death is swallowed up in victory", and, "I shall be their God, and they shall be My people, saith the Lord", and again, "For I shall dwell among them and in them". They shall dwell in Me. The old order of things shall pass away...
Behold, all is made new. Amen.
BIBLICAL PROOF:
The true New Testament teaching, as preserved in the Greek text, is that the Holy Spirit is not a person. Rather, it is the power of God which He puts within human beings to accomplish spiritual works. Luke clearly describes this function: "And the angel answered and said to her, 'The Holy Spirit shall come upon you, and the power of the Highest shall overshadow you' " (Luke 1:35). Just before He ascended into heaven, Jesus told the apostles " 'to await the promise of the Father, which,'He said, 'you have heard of Me. Now then, John, on the one hand, baptized with water; on the other hand, you shall be baptized with the Holy Spirit after not many days... But you will receive power when the Holy Spirit comes upon you...' " (Acts 1:4-8).
Here is the author's explanation of his translation of those passages in John 14, 15 and 16 which concern "the Spirit of the Truth" and "the Comforter":
"The Spirit of the Truth," in John 14:17 comes from the Greek to pneuma tees aleetheias, and is another designation for "the Holy Spirit." In the New Testament Greek, "the Holy Spirit" is always a neuter noun, which truly reflects the Scriptural teaching that the Holy Spirit is the power of God and not a person. The Greek nouns for "Spirit," "the Spirit," "Holy Spirit" and "The Holy Spirit" (KJV "Holy Ghost") are as follows: pneuma, to pneuma, pneuma hagion, to hagion pneuma, to pneuma to hagion, and the above referenced to pneuma tees aleetheias. These nouns, in their various forms, are always and only neuter in gender. Likewise, the pronouns for to pneuma to hagion are always and only neuter in gender. Therefore, it is absolutely incorrect to translate "the Spirit," "the Holy Spirit," or "the Spirit of the Truth" and its pronouns in the masculine gender. Since the Greek text reveals that "the Spirit of the Truth" is in the neuter gender, the author has correctly translated its pronouns as "it," "which" and "that one," as a neuter entity should properly be translated. To translate these neuter nouns and their pronouns in the masculine gender clearly violates the basic rules of translation. Pneuma and its various derivations are nowhere revealed in Scripture as masculine gendered nouns!
However, in John 14:16, 26, and John 15:26, we do find a masculine gendered noun used in reference to the Holy Spirit, as a descriptive noun, ho parakleetos, which is translated in the KJV as "the Comforter." Ho parakleetos defines a function of "the Holy Spirit," or "the Spirit of the Truth," as "a helper," and "the helper," or as "a comforter" and "the comforter." While this masculine gendered descriptive noun is used to describe a vital function of the Holy Spirit, it does not designate "the Holy Spirit," or "the Spirit of the Truth," as a person. In I John 2:1 the masculine descriptive noun Parakleetos is used to describe a function of Jesus Christ as "an Advocate" for Christians.
The demonstrative pronoun of ho parakleetos is ekeinos, which means "that" or "that one." The author has accordingly translated ekeinos in reference to ho parakleetos as "that one," whereas most translations incorrectly translate ekeinos as "He." The use of a descriptive masculine gendered noun and its pronouns does not make the Holy Spirit a "third co-equal member of a triune godhead," a "divine being" equal with the Father and the Son. For those who know the New Testament Greek, it is evident that the theology of men, which is contrary to the inspired Greek text, has been inserted into the English translations in an attempt to give Scriptural support to the false doctrine of the Trinity.
